楞伽阿跋多羅寶經註解 3.162

3.162

非水水想受者，言非水妄作水想，由渴愛故爾，是猶渴鹿之奔陽焰，此喻愚夫非有計有。聖則不然，蓋聖人以正智觀見三界之相，無有煩惱、生死，故云清淨。三脫慧也，三昧定也，定慧既生，出離生滅，遊行於無所有，無所有即畢竟空也。言修行無所有者，菩薩能如是修之，亦契乎非有非無之理，故云「亦無性非性」。如是則有無平等，佛果成矣。

'Perceiving non-water as water' means falsely perceiving what is not water as water, solely because of craving and thirst, just like a thirsty deer running after a mirage; this analogizes ordinary beings presuming the nonexistent to be existent. With the noble it is not so, for noble ones see the characteristics of the three realms with samyagjñāna, devoid of afflictions and saṃsāra, hence it is called pure. The three liberations are wisdom; samādhi is concentration; when concentration and wisdom have arisen, they transcend arising and cessation and roam in the unowned; the unowned is ultimate emptiness. Regarding 'practicing the unowned', bodhisattvas can practice like this and also accord with the principle of neither existence nor nonexistence, hence it is said, 'there is neither existence nor non-existence.' In this way, existence and nonexistence are equal, and the Buddha-fruit is accomplished.