楞伽阿跋多羅寶經註解 3.166

3.166

因上明離攀緣是智故，復以智不得為請。如世尊說攀緣事者，言世間塵境乃愚夫所緣之事，正智觀察皆無所有，故云「不得是施設量建立」。施設即前妄想建立境界，境界既不可得，則能取所取二俱無有，故云智則不生，所施設者皆是妄想假名耳。

Because it was explained above that detachment from cognitive objects is wisdom, he now inquires on the basis of "wisdom apprehends nothing." When the World-Honoured One speaks of "cognitive objects," this means that the sensory realms of the world are objects conditioned by foolish ordinary persons; when examined with correct wisdom (samyagjñāna), they are entirely nonexistent. Hence it is said: "Wisdom apprehends nothing; this is established as a measure of nominal designation." "Nominal designation" refers back to the realms established by false discrimination (vikalpa); since the realms cannot be apprehended, both the grasping and the grasped are nonexistent. Hence it is said that wisdom does not arise, and that whatever is nominally designated is nothing but a falsely discriminated conventional name.