楞伽阿跋多羅寶經註解 3.172

3.172

此承上而言，謂彼妄知於外境界，形相有無分別不斷，此於自心現量妄自建立，計人、法二我而生取著，蓋不覺知是自心量，於前外境妄想不斷，墮於常見。於後智體能所不妄，轉為智障而起分別，以分別故於外法有無觀察不可得處而生斷見。

This follows upon the preceding text, meaning that their false knowledge maintains uninterrupted discrimination regarding the shapes, forms, existence, and nonexistence of external realms; they falsely establish these upon cittadṛśyamātra, cling to the two selves of persons and dharmas, and produce grasping. Because they fail to awaken to the fact that these are merely the measure of their own mind, their false discrimination regarding preceding external realms is uninterrupted, falling into eternalism. Regarding the subsequent substance of wisdom, subject and object are not forgotten, turning into a cognitive hindrance and giving rise to discrimination; because of discrimination, where the existence and nonexistence of external dharmas are found unapprehendable upon examination, they give rise to the view of annihilationism.