楞伽阿跋多羅寶經註解 3.213

3.213

覺二十五真實者，謂覺了二十五諦真實。又言王守護國者，謂若能受六德論，令萬民安樂，安樂之性以為涅槃。言見時是作者，時敬論師計時節為因，能生世間諸法，時有變遷而作者不異，如是覺者以為涅槃。言性非性等者，《入楞伽》云：「或執有物、或執無物、或執有物無物共，以為涅槃。」此云性，性即法，法即物也。言有覺等者，謂萬物是喧動，涅槃是寂靜，此二無別，以為涅槃。已上外道種種妄計起涅槃見，具如提婆等論廣釋其相也。

'Realize the twenty-five truths' means to thoroughly realize the twenty-five principles as true. Further, 'a king protects the realm' means that if one can accept the treatise on the six virtues, causing the myriad people to be peaceful and happy, they take the nature of peace and happiness to be nirvāṇa. Regarding 'see time as the maker': the theorists who venerate time postulate seasons as the cause capable of generating all dharmas in the world; time changes, but the maker is not different; those who realize thus take it to be nirvāṇa. Regarding 'existence and nonexistence', and so forth: the Ru Lengqie says, 'Or they cling to an existing thing, or they cling to a nonexisting thing, or they cling to both an existing thing and a nonexisting thing, taking this to be nirvāṇa.' Here 'nature' (xing) means dharma, and dharma means thing. Regarding 'consciousness', and so forth: they say that all things are clamour and movement, while nirvāṇa is tranquility; they take the non-difference between these two to be nirvāṇa. The above diverse false postulations of tīrthikas giving rise to views of nirvāṇa are explained in detail according to treatises such as Āryadeva's.