楞伽阿跋多羅寶經註解 3.75

3.75

爾時，大慧菩薩白佛言：「世尊！惟願為說不實妄想相。不實妄想云何而生？說何等法名不實妄想？於何等法中不實妄想？」佛告大慧：「善哉！善哉！能問如來如是之義，多所饒益、多所安樂，哀憫世間一切天人。諦聽！諦聽！善思念之，當為汝說。」大慧白佛言：「善哉世尊！唯然受教。」佛告大慧：「種種義、種種不實妄想計著，妄想生。大慧！攝所攝計著，不知自心現量，及墮有無見，增長外道見。妄想習氣計著外種種義，心心數妄想計著我我所生。」

At that time, the Bodhisattva Mahāmati said to the Buddha: “World-Honoured One! Please explain for us the characteristics of unreal vikalpa. How does unreal vikalpa arise? What dharmas are called unreal vikalpa? In what dharmas does unreal vikalpa occur?” The Buddha told Mahāmati: “Excellent! Excellent! That you can ask the Tathāgata about such an issue brings great benefit and great peace and joy, out of compassion for all devas and humans in the world. Listen closely! Listen closely! Think on it well; I will explain it for you.” Mahāmati said to the Buddha: “Excellent, World-Honoured One! I reverently accept the instruction.” The Buddha told Mahāmati: “Through attachment to various objects and various unreal conceptual thoughts, vikalpa arises. Mahāmati, attaching to grāhya and grāhaka, not knowing that it is cittadṛśyamātra, and falling into the views of existence and nonexistence, one increases tīrthika views. Through the vāsanā of vikalpa attaching to various external objects, the vikalpa of the mind and mental factors attaches to self and what belongs to self, and arises.”