楞伽阿跋多羅寶經註解 3.79

3.79

佛告大慧：「非妄想一生一不生。所以者何？謂有無妄想不生故，外現性非性，覺自心現量，妄想不生。大慧！我說餘愚夫自心種種妄想相故，事業在前，種種妄想性相計著生。云何愚夫得離我我所計著見，離作所作因緣過，覺自妄想心量，身心轉變，究竟明解一切地如來自覺境界，離五法、自性事見妄想。以是因緣故，我說妄想從種種不實義計著生，知如實義，得解脫自心種種妄想。」

The Buddha told Mahāmati: “It is not that of vikalpa, one arises and one does not arise. Why is this? Because when the vikalpa of existence and nonexistence does not arise, external appearances of nature and non-nature are realized as cittadṛśyamātra, and vikalpa does not arise. Mahāmati, it is because of the various conceptual characteristics in the minds of other foolish persons that, with activities appearing before them, various attachments to the nature and characteristics of vikalpa arise. How can the foolish be freed from the view of attaching to self and what belongs to self, be freed from the fault of causal conditions of agent and action, awaken to the measure of their own conceptual mind, transform body and mind, ultimately understand the Tathāgata's realm of self-realization on all stages, and be free from the vikalpa of the five dharmas, svabhāva, things, and views? For this reason, I say that vikalpa arises from attachment to various unreal objects; when they know the true reality, they attain liberation from the various conceptual thoughts of their own minds.”