楞伽阿跋多羅寶經註解 3.85

3.85

自此至末，頌上覺自妄想心量，顯如來自覺境界，此八句略頌心量。不了諸法唯心，則有所緣之境。以正智觀之，離乎能緣之心、所緣之境，既離能所，則無分別之心，是為唯心，故云「我說為心量」。雖了諸法唯心，猶存性執對境，未能忘能緣之念，直須緣性俱離，始為究竟如來藏心之心量也。緣性者，緣即能緣，性即所緣之法也。

From here to the end is a verse summary of the above [teaching on] awakening to the measure of one's own vikalpa mind, revealing the realm of the Tathāgata's self-realization. These eight lines briefly summarize mind-measure. Failing to comprehend that all phenomena are mind-only, one possesses an objective realm that is grasped. When one contemplates with samyagjñāna, one departs from the grasping mind and the grasped realm. Once grasping and grasped are transcended, there is no conceptualizing mind; this is mind-only, and thus it is said: "I declare it to be mind-measure." Although one comprehends that all phenomena are mind-only, if an attachment to svabhāva regarding the realm still remains, one has not yet managed to forget the thought of the grasper; one must directly leave behind both grasping and svabhāva before it is ultimately the mind-measure of the tathāgatagarbha mind. As for "grasping and svabhāva": grasping is that which grasps, and svabhāva is the grasped phenomenon.