楞伽阿跋多羅寶經註解 3.87

3.87

此下廣示心量也。世諦我者，人執也。諸陰陰者，法執也。然此二執以自共相求之，無實事可得，則法皆平等，故有四種平等見：相即五陰，則相與非相平等；相必有因，因性與果性平等；因果具故有我，則我與無我平等；能了無我者是修，則有修與無修平等也。

From here below, mind-measure is extensively shown. "A self of conventional truth" is grasping at a person. "Aggregates as aggregates" is grasping at dharmas. However, when these two graspings are investigated through svalakṣaṇa and sāmānyalakṣaṇa, no real entity can be found, and therefore all dharmas are equal. Hence there are four kinds of views of sameness: lakṣaṇa refers to the five aggregates, wherein lakṣaṇa and non-lakṣaṇa are equal; lakṣaṇa necessarily has a cause, wherein causal svabhāva and fruitional svabhāva are equal; because cause and fruit are complete, there is a self, wherein self and selflessness are equal; and that which can realize selflessness is cultivation, wherein cultivation and non-cultivation are equal.