楞伽阿跋多羅寶經註解 4.100

4.100

若無常性遍諸法中，乃屬三世變遷，過去色已壞、未來色未生、現在色俱壞。色即四大差別之色，能造四大及所造色其性不壞，離異不異。此一切外道謂四大體性不壞如此。一切三有下，《入楞伽》云：「三有之中，能造所造莫不皆是生住滅相，豈更別有無常之性，能生於物而不滅耶？」此如來結斥外道之過。

If the nature of impermanence pervaded all dharmas, it would belong to the vicissitudes of the three times, where past form has already perished, future form is not yet born, and present form perishes along with [time]. Form is the distinct forms of the four great elements. The creating four great elements and the created forms have natures that do not perish, being free from difference and non-difference. This is how all tīrthikas assert that the substance and nature of the four great elements do not perish. From 'All three realms of existence' downwards, the Ru Lengqie says: 'Within the three realms of existence, everything that can create and is created is characterized by arising, abiding, and perishing; how could there be a separate nature of impermanence that could produce things without perishing?' This is the Tathāgata concluding his rebuke of the tīrthikas' errors.