楞伽阿跋多羅寶經註解 4.99

4.99

「若無常入一切性者，應墮三世，彼過去色與壞俱；未來不生，色不生故；現在色與壞相俱。色者，四大積集差別，四大及造色自性不壞，離異不異故，一切外道一切四大不壞。一切三有四大及造色在所知有生滅，離四大造色，一切外道於何所思惟性無常？四大不生，自性相不壞故。」

"If impermanence entered into all natures, it would fall into the three periods of time: past form would be concurrent with destruction; the future would not arise, because form does not arise; present form would be concurrent with the characteristic of destruction. Form is an aggregate and differentiation of the four great elements; the intrinsic nature of the four great elements and the created form is indestructible, because it is free from identity and difference. Hence, for all tīrthikas, all four great elements are indestructible. In the three realms of existence, the four great elements and created form have origination and cessation within the knowable; apart from the four great elements and created form, upon what could any tīrthika contemplate that nature is impermanent? For the four great elements do not arise, because their intrinsic nature and characteristics are indestructible."