楞伽阿跋多羅寶經註解 4.117

4.117

初四句總頌離諸見。諸性無有壞等，頌上總破諸見，謂彼雖妄想無常，而四大自性不壞，故曰大大自性住。又曰「彼諸外道等」者，重示諸外道，謂彼所計本無生滅之實，四大性常固自若也，何得定謂作無常想乎？復從要而示之，曰「一切唯心量」等，《入楞伽》云：「能取及所取，一切唯是心，二種從心現，無有我我所。」外道計自在天初造眾生為有情本，如樹木而生枝葉，周遍一切。佛言我所說外道如是計著，皆是彼妄想心量也。

The first four lines summarize the versification of freedom from various views. From 'Natures have no destruction' onward summarizes the refutation of all views, meaning that although they falsely discriminate impermanence, the own-nature of the four great elements does not perish; hence it says 'the great elements abide in their own nature.' Furthermore, saying 'For those tīrthikas and the like' repeatedly indicates the tīrthikas, meaning that what they calculate originally has no reality of arising and perishing, and the nature of the four great elements is inherently permanent as it is; how can they definitely say they make a notion of impermanence? Again showing it from the essential, it says 'Everything is mind-measure alone' and so forth. The Ru Lengqie says: 'Grasper and grasped, all are mind alone; the two appear from mind; there is no self or what belongs to self.' The tīrthikas reckon that Īśvara first created sentient beings as the root of sentient existence, like a tree producing branches and leaves spreading everywhere. The Buddha says that what I have spoken of regarding such attachments of the tīrthikas is entirely the measure of their falsely discriminating mind.