楞伽阿跋多羅寶經註解 4.12

4.12

「如是如來、解脫非異非不異，如是如來以解脫名說。若如來異解脫者，應色相成，色相成故應無常；若不異者，修行者得相應無分別，而修行者見分別，是故非異非不異。」

"Likewise, the Tathāgata and liberation are neither different nor not different. The Tathāgata is spoken of in terms of liberation. If the Tathāgata were different from liberation, he would be constituted by material form, and because of being constituted by material form, he would be impermanent; if he were not different, the practitioner's attainment of correspondence would be without discrimination, yet practitioners see discrimination—therefore they are neither different nor not different."