楞伽阿跋多羅寶經註解 4.12

4.12

"Likewise, the Tathāgata and liberation are neither different nor not different. The Tathāgata is spoken of in terms of liberation. If the Tathāgata were different from liberation, he would be constituted by material form, and because of being constituted by material form, he would be impermanent; if he were not different, the practitioner's attainment of correspondence would be without discrimination, yet practitioners see discrimination—therefore they are neither different nor not different."