楞伽阿跋多羅寶經註解 4.149

4.149

「是故如來、應供、等正覺非常非無常。大慧！乃至言說分別生，則有常無常過。分別覺滅者，則離愚夫常無常見不寂靜，慧者永離常無常，非常無常熏。」

"Therefore, the Tathāgata, Arhat, Samyaksambuddha is neither permanent nor impermanent. Mahāmati, as long as verbal discrimination arises, there is the fault of permanence and impermanence. When discriminative awareness is extinguished, one is free from the foolish common person's view of permanence and impermanence, which is not tranquil; the wise are forever free from permanence and impermanence and are not perfumed by permanence and impermanence."