楞伽阿跋多羅寶經註解 4.152

4.152

「眾具無義者，生常無常過，
若無分別覺，永雖常無常。
從其所立宗，則有眾雜義，
等觀自心量，言說不可得。」

"If the provisions were meaningless, the faults of permanence and impermanence would arise; / If there is no discriminative awareness, one is forever free from permanence and impermanence. / Depending on the tenets established, there are various disordered meanings; / When viewing equally the measure of one's own mind, verbal explanations cannot be found."