楞伽阿跋多羅寶經註解 4.153

4.153

眾具無義等，謂凡在迷、修德未顯者，皆墮常無常之過。若無分別，則離二邊，趣乎寂靜。從其所立宗者，謂外道所計之常及七種無常，無非邪見，故云「則有眾雜義」。若以佛智等觀自心現量契乎實理，則一切分別言說皆不可得也。

'If the provisions were meaningless...' means that whenever one is in delusion and cultivated virtue is not yet revealed, one falls into the faults of permanence and impermanence. If there is no discrimination, one is free from the two extremes and tends toward tranquility. 'Depending on the tenets established' refers to the permanence posited by tīrthikas and the seven kinds of impermanence, which are nothing but wrong views, hence it says 'there are various disordered meanings.' If, with Buddha-wisdom, one views equally cittadṛśyamātra and accords with the real principle, then all discrimination and verbal explanation cannot be found.