楞伽阿跋多羅寶經註解 4.17

4.17

夫離諸言量，則是無生、寂滅、自性涅槃而已，既彰本性乃復宗，結示曰「無事無因」等。惟一法身逈然獨立，不見諸法為所攀緣，故出一切虛偽，名為如來三藐三佛陀。重言佛陀者，翻知覺之異，雙結二名也。言至於此可謂極矣，而復疊云離一切根量者，總酬所問，指歸法身自性也。

Now, being free from all measures of speech is simply non-arising, quiescence, and original nirvāṇa. Having revealed the fundamental nature, [the sūtra] then returns to the principle, concluding by stating 'there is neither thing nor cause' and so forth. Only the one Dharmakāya stands aloof and independent, not seeing phenomena as clinging conditions; hence it transcends all falsity, and is named the Tathāgata, the Samyaksambuddha. Repeating the word 'Buddha' translates the distinction of knowing and perceiving, conjoining both names. Words reaching this point may be called the ultimate; yet repeating again 'free from all sensory-capacity measures' answers the previous question comprehensively, pointing back to the svabhāva of the Dharmakāya.