楞伽阿跋多羅寶經註解 4.180

4.180

彼相者等，追釋名、相二法不出六識，取彼六塵。名之者名也，所取者相也，顯示施設諸名、相者，妄想也。象馬等名，以此名即顯其相，名、相既立，謂此事如是決定不異，是名妄想分別。已上三法屬凡夫。正智者下，就聖賢法以明悟相。言名、相不可得者，謂欲求正智，但悟名、相不實，猶如過客，識心不起，離乎斷常，不墮凡小境界，是為正智。

'As for those characteristics', etc., further explains that the two dharmas of name and characteristic do not go beyond the six consciousnesses grasping the six sense objects. That which names them is 'name'; that which is grasped is 'characteristic'; that which displays and establishes the various names and characteristics is 'deluded conceptualization'. Names such as 'elephant' and 'horse' display their characteristics by means of these names; once names and characteristics are established, maintaining that this thing is definitely thus without difference is called discrimination of deluded conceptualization. The above three dharmas belong to ordinary people. From 'As for correct knowledge' downward, the aspect of awakening is clarified with reference to the phenomena of noble and virtuous ones. Saying 'names and characteristics are unobtainable' means that if one wishes to seek correct knowledge, one merely awakens to the unreality of names and characteristics: like passing guests, the conscious mind does not arise, departs from annihilation and permanence, and does not fall into the realms of ordinary people and Hīnayānists—this is correct knowledge.