楞伽阿跋多羅寶經註解 4.181

4.181

「復次大慧！菩薩摩訶薩以此正智不立名、相，非不立名、相，捨離二見建立及誹謗，知名、相不生，是名如如。大慧！菩薩摩訶薩住如如者，得無所有境界，故得菩薩歡喜地。得菩薩歡喜地已，永離一切外道惡趣，正住出世間趣，法相成熟，分別幻等一切法，自覺法趣相，離諸妄想見性異相，次第乃至法雲地。於其中間三昧、力、自在、神通開敷，得如來地已，種種變化圓照示現，成熟眾生如水中月，究竟滿足十無盡句，為種種意解眾生分別說法。法身離意所作，是名菩薩入如如所得。」

"Furthermore, Mahāmati, when a bodhisattva-mahāsattva, by means of this samyagjñāna, neither posits nāma and lakṣaṇa nor does not posit nāma and lakṣaṇa, abandons the two views of affirmation and negation, and knows that nāma and lakṣaṇa do not arise, this is called tathatā. Mahāmati, a bodhisattva-mahāsattva who abides in tathatā attains the realm of having nothing, and thereby attains the bodhisattva Stage of Joy. Having attained the bodhisattva Stage of Joy, they forever abandon all tīrthikas and evil destinies, correctly abide in the supramundane destiny, bring the characteristics of phenomena to maturity, discern all phenomena as like an illusion and so forth, inwardly realize the characteristics of the realm of phenomena, and transcend all the distinct characteristics of conceptualized views, proceeding gradually up to the Cloud of Dharma Stage. During this course, their samādhis, powers, masteries, and supernatural faculties bloom open. Having attained the Tathāgata stage, their various transformations illuminate all around and manifest, maturing sentient beings like the moon in water, completely fulfilling the ten inexhaustible statements, expounding the Dharma with distinction for sentient beings of various understandings. The Dharma-body is free from what is fabricated by manas. This is called that which is attained by a bodhisattva who enters tathatā."