楞伽阿跋多羅寶經註解 4.187

4.187

「復次大慧！五法者，相、名、妄想、如如、正智。大慧！相者，若處所、形相、色像等現，是名為相。若彼有如是相，名為瓶等，即此非餘，是說為名。施設眾名顯示諸相，瓶等心、心法是名妄想。彼名彼相畢竟不可得，始終無覺。於諸法無展轉，離不實妄想，是名如如。真實決定究竟自性不可得，彼是如相，我及諸佛隨順入處，普為眾生如實演說，施設顯示，於彼隨入正覺，不斷不常，妄想不起，隨順自覺聖趣，一切外道、聲聞、緣覺所不得相，是名正智。大慧！是名五法。三種自性、八識、二種無我，一切佛法悉入其中。是故大慧！當自方便學，亦教他人，勿隨於他。」

"Furthermore, Mahāmati, the five dharmas are lakṣaṇa, nāma, vikalpa, tathatā, and samyagjñāna. Mahāmati, regarding lakṣaṇa, if location, shape, form, and so forth appear, this is called lakṣaṇa. If that has such a characteristic and is named 'vase' and so on, being this and not something else, this is spoken of as nāma. Setting up various names to display various characteristics, the citta and caittas regarding a vase and so on, is called vikalpa. That nāma and that lakṣaṇa are completely unfindable; from beginning to end there is no awareness. Regarding dharmas, there is no cyclical progression; being free from unreal vikalpa is called tathatā. The true, definitive, ultimate svabhāva is unfindable; that is the characteristic of Suchness (tathatā), the locus entered in accordance with truth by myself and all Buddhas, universally expounded in accordance with reality for the sake of sentient beings, set up and displayed. When one accords with and enters right awakening regarding it, neither cut off nor permanent, with vikalpa not arising, conforming to the noble realm of inward realization, having a characteristic that cannot be attained by any tīrthikas, śrāvakas, or pratyekabuddhas—this is called samyagjñāna. Mahāmati, these are called the five dharmas. The three svabhāvas, the eight consciousnesses, the two kinds of selflessness, and all Buddha-dharmas are completely subsumed within them. Therefore, Mahāmati, you should skillfully study this for yourself and also teach others; do not follow others."