楞伽阿跋多羅寶經註解 4.186

4.186

此明五法攝於八識。於自心現而起妄想，有八種分別，皆是虛妄不實之相。若能捨離二種我執，則能、所攝受俱滅，二無我智由是而生，即正智、如如。是知識等雖異，同歸五法，無別自相，宗明矣。然此五法，而三乘與佛及一切諸法皆入其中也。

This explains the five dharmas subsuming the eight consciousnesses. When vikalpa arises upon the appearance of one's own mind, there are eight kinds of distinction, all of which are false and unreal characteristics. If one can abandon the two kinds of self-grasping, then both the grasper and the grasped cease, and the wisdom of the two kinds of selflessness arises from this, which is samyagjñāna and tathatā. Thus we know that although consciousness and so forth are distinct, they return together to the five dharmas and have no separate individual characteristics; the fundamental tenet is clear. Moreover, into these five dharmas, the three vehicles, the Buddhas, and all dharmas are completely subsumed.