楞伽阿跋多羅寶經註解 4.246

4.246

佛告大慧：「諦聽！諦聽！善思念之，當為汝說。」大慧白佛言：「善哉世尊！唯然受教。」佛告大慧：「為無餘涅槃故說，誘進行菩薩行者故，此及餘世界修菩薩行者樂聲聞乘涅槃，為令離聲聞乘、進向大乘。化佛授聲聞記，非是法佛。大慧！因是故，記諸聲聞與菩薩不異。大慧！不異者，聲聞、緣覺、諸佛如來煩惱障斷，解脫一味，非智障斷。大慧！智障者，見法無我，殊勝清淨；煩惱障者，先習見人無我斷。七識滅，法障解脫，識藏習滅，究竟清淨。」

The Buddha told Mahāmati: 'Listen attentively! Listen attentively and reflect well upon it; I will explain it for you.' Mahāmati addressed the Buddha, saying: 'Excellent, World-Honoured One! I reverently receive your instruction.' The Buddha told Mahāmati: '[The prophecy] is spoken for the sake of nirvāṇa without remainder, in order to attract and advance those who practice the bodhisattva path. When practitioners of the bodhisattva path in this and other worlds take pleasure in the nirvāṇa of the śrāvaka vehicle, it is to make them leave the śrāvaka vehicle and advance toward the Mahāyāna. It is an Emanation Buddha who confers the prophecy upon the śrāvakas, not the Dharma Buddha. Mahāmati! For this reason, the prophecy [states that] the śrāvakas do not differ from bodhisattvas. Mahāmati! That they do not differ means that śrāvakas, pratyekabuddhas, and the Buddhas and Tathāgatas have severed the hindrance of afflictions and share the single taste of liberation, not that they have severed the hindrance of the knowable. Mahāmati! As for the hindrance of the knowable, it is seen through the selflessness of dharmas and is exquisitely pure. As for the hindrance of afflictions, it is severed through the prior habituation of seeing the selflessness of persons. When the seven consciousnesses cease, there is liberation from the hindrance of dharmas; when the vāsanās of the storehouse consciousness cease, there is ultimate purity.'