楞伽阿跋多羅寶經註解 4.272

4.272

「又令修行者慈心不生故，不應食肉。凡愚所嗜臭穢不淨，無善名稱故，不應食肉。令諸呪術不成就故，不應食肉。以殺生者見形起識，深味著故，不應食肉。彼食肉者，諸天所棄故，不應食肉。令口氣臭故，不應食肉。多惡夢故，不應食肉。空閑林中虎狼聞香故，不應食肉。令飲食無節故，不應食肉。令修行者不生厭離故，不應食肉。我甞說言『凡所飲食，作食子肉想、作服藥想故，不應食肉。』聽食肉者，無有是處。復次大慧！過去有王名師子蘇陀婆，食種種肉，遂至食人，臣民不堪，即便謀反，斷其奉祿。以食肉者有如是過故，不應食肉。復次大慧！凡諸殺者，為財利故殺生屠販，彼諸愚癡食肉眾生以錢為網而捕諸肉。彼殺生者若以財物、若以鉤網，取彼空行、水、陸眾生，種種殺害，屠販求利。大慧！亦無不教、不求、不想而有魚肉。以是義故，不應食肉。大慧！我有時說遮五種肉，或制十種，今於此經一切種一切時開除方便，一切悉斷。大慧！如來、應供、等正覺尚無所食，況食魚肉？亦不教人。以大悲前行故，視一切眾生猶如一子，是故不應令食子肉。」

"Furthermore, because it prevents practitioners from giving rise to a mind of compassion, one should not eat meat. It is relished by ordinary fools, foul and impure, and devoid of good reputation; therefore, one should not eat meat. Because it causes mantras to fail, one should not eat meat. Because killers see forms and give rise to consciousness, becoming deeply attached to tastes, one should not eat meat. Those who eat meat are abandoned by the devas; therefore, one should not eat meat. Because it causes foul breath, one should not eat meat. Because it brings many nightmares, one should not eat meat. Because tigers and wolves smell its scent in the wilderness, one should not eat meat. Because it causes diet to lack moderation, one should not eat meat. Because it prevents practitioners from giving rise to revulsion [toward saṃsāra], one should not eat meat. I have previously taught: 'Whenever taking food and drink, one should regard it as eating one's child's flesh, and regard it as taking medicine'; therefore, one should not eat meat. It is impossible that I would permit the eating of meat. Furthermore, Mahāmati, in the past there was a king named Siṃhasaudāsa who ate various kinds of meat, eventually reaching the point of eating human beings; his ministers and subjects could not bear it, so they plotted rebellion and cut off his provisions. Because meat-eaters have such faults, one should not eat meat. Furthermore, Mahāmati, all killers take life and sell meat for the sake of wealth and profit; those foolish meat-eating sentient beings use money as a net to capture meat. Whether by wealth or by nets and hooks, those killers take airborne, waterborne, and terrestrial sentient beings and kill them in various ways, butchering and selling them to seek profit. Mahāmati, there is no fish or meat that exists without being ordered, without being sought, and without being intended. For this reason, one should not eat meat. Mahāmati, at times I taught the prohibition of five kinds of meat, or regulated ten kinds; now in this sūtra, all expedient allowances in all aspects and at all times are abolished, and all are entirely cut off. Mahāmati, the Tathāgatas, Arhats, and Samyaksambuddhas do not even eat [ordinary food], how much less fish and meat? Nor do they teach others to do so. Because great compassion goes before them, they view all sentient beings like an only child; therefore, they should not cause them to eat the flesh of their child."