楞伽阿跋多羅寶經註解 4.277

4.277

「飲食生放逸，放逸生諸覺，
從覺生貪欲，是故不應食。
由食生貪欲，貪令心迷醉，
迷醉長愛欲，生死不解脫。
為利殺眾生，以財網諸肉，
二俱是惡業，死墮叫呼獄。
若無教想求，則無三淨肉，
彼非無因有，是故不應食。
彼諸修行者，由是悉遠離，
十方佛世尊，一切咸訶責。
展轉更相食，死墮虎狼類，
臭穢可厭惡，所生常愚癡。
多生旃陀羅，獵師譚婆種，
或生陀夷尼，及諸食肉性，
羅剎、貓、貍等，遍於是中生。
《縛象》與《大雲》，《央掘利魔羅》，」

"Food and drink give rise to heedlessness;
Heedlessness gives rise to various conceptualizations;
From conceptualizations greed and desire arise;
Therefore, one should not eat it.
Because of food, greed and desire arise;
Greed intoxicates the mind;
Intoxication fosters craving and desire;
One is not liberated from birth and death.
Killing sentient beings for profit,
Netting meat with wealth—
Both are evil karmas;
At death, they fall into the Raurava Hell.
If there is no ordering, intending, or seeking,
Then there is no three-fold pure meat;
It does not exist without a cause,
Therefore, one should not eat it.
Those practitioners
Accordingly keep far away from it all;
The Buddha World-Honoured Ones of the ten directions
All alike reprove it.
Revolving and devouring one another,
At death they fall among tigers and wolves,
Foul, filthy, and loathsome;
Wherever born, they are constantly stupid.
Often born as caṇḍālas,
Hunters, and ḍomba outcasts,
Or born as ḍākinīs
And various meat-eating natures:
Rākṣasas, cats, wildcats, and the like—
They are born throughout among these.
In the *Hastikakṣya*, the *Mahāmegha*,
The *Aṅgulimālīya*,"