楞伽阿跋多羅寶經註解 4.43

4.43

「是故大慧！於真實義當方便修。真實義者微妙寂靜，是涅槃因。言說者妄想合，妄想者集生死。大慧！真實義者從多聞者得。大慧！多聞者，謂善於義，非善言說。善義者，不隨一切外道經論，身自不隨，亦不令他隨，是則名曰大德多聞。是故欲求義者，當親近多聞，所謂善義。與此相違計著言說，應當遠離。」

"Therefore, Mahāmati, one should cultivate expedient means regarding the real meaning. The real meaning is subtle and quiescent, and is the cause of nirvāṇa. Speech unites with vikalpa; vikalpa gathers saṃsāra. Mahāmati, the real meaning is obtained from one of wide learning. Mahāmati, 'one of wide learning' means one who is skilled in the meaning, not one who is skilled in speech. One who is skilled in the meaning does not follow the sūtras and treatises of any tīrthika; they themselves do not follow them, nor do they cause others to follow them. This is called a venerable one of wide learning. Therefore, one who seeks the meaning should draw near to one of wide learning, that is, one who is skilled in the meaning. One should stay far away from what is contrary to this, clinging to speech."