楞伽阿跋多羅寶經註解 4.50

4.50

凡世間有為生滅之事起於妄心，此乃凡夫所迷，故曰「非諸聖賢」。乾闥婆城，喻妄境不實，如文可見。言愚夫起不生不滅惑者，謂彼妄想本是生滅，妄謂不生不滅，則惑也。彼亦無有有為無為者，言彼不棄有為，是不知生滅之實；既無無為，是不知無生滅之實。如見幻人之生，其實無有生滅，一切諸法亦復如是。愚夫之所以起妄想者，由不見如實之理，墮於虛妄，聖賢則不爾也。

The conditioned arising and ceasing affairs of the world arise from the false mind; this is what ordinary people are deluded by, hence it is said, 'not the noble ones.' The gandharvanagara is an analogy for false realms being unreal, as is evident from the text. Saying that foolish people give rise to the delusion of non-arising and non-cessation means that their vikalpa is originally arising and ceasing, yet they falsely claim it is non-arising and non-ceasing, which is delusion. That they also have neither the conditioned nor the unconditioned means that their failure to abandon the conditioned shows they do not know the reality of arising and cessation; and having no unconditioned shows they do not know the reality of the absence of arising and cessation. Just as seeing the birth of an illusory person, where in truth there is neither arising nor cessation, all dharmas are also like this. The reason foolish people give rise to vikalpa is that they do not see the principle of things as they truly are and fall into falsehood, whereas the noble ones are not like this.