楞伽阿跋多羅寶經註解 4.70

4.70

二、以離諸緣故，則非顧待之緣。既離諸緣，亦離一切生死之事，惟有微妙寂靜之心。如是而住，所以能想、所想分別俱離，妄心既為妙心，而身亦轉勝，是為無生，佛所說也。

Second, because of being free from all conditions, it is not a matter of conditions taken into account. Being free from all conditions, one is also free from all affairs of saṃsāra, with only the subtle and quiescent mind. Abiding in this way, one leaves behind both the distinctions of the thinker and what is thought; the false mind having become the wondrous mind, the body also transforms into something superior; this is non-arising, as spoken by the Buddha.