楞伽阿跋多羅寶經註解 4.74

4.74

此於緣生示無生義，準後文，即十二因緣數法和合而有生滅。然十二惑業因緣亦從根塵因緣而起，若離能生因緣，而所生之法何有？故曰「無別有生滅」也。若離生滅因緣，豈復有一異之見同於外道？若離一異，亦離有無非有非無等四句，惟除其為因緣之所轉者。凡能了達無生，是有無諸句皆不可得。

This reveals the meaning of non-arising within conditioned arising. In accordance with the later text, it is through the combination of the categories and dharmas of the twelve links of dependent origination that there are arising and cessation. Yet the causes and conditions of the twelve afflictions and karmas also arise from the causes and conditions of faculties and objects; if one is free from the causes and conditions that produce, how could the produced dharmas exist? Hence it is said, 'there are no distinct arising and cessation.' If one is free from the causes and conditions of arising and cessation, how could views of identity and difference exist to match those of the tīrthikas? If one is free from identity and difference, one is also free from the catuṣkoṭi of existence, nonexistence, neither existence nor nonexistence, and so on, excepting only what is transformed by causes and conditions. Whenever one can comprehend non-arising, all propositions of existence and nonexistence cannot be apprehended.