楞伽阿跋多羅寶經註解 4.97

4.97

「非因不相似事生。若生者，一切性悉皆無常。是不相似事，作所作無有別異，而悉見有異。若性無常者，墮作因性相。若墮者，一切性不究竟。一切性作因相墮者，自無常應無常，無常無常故，一切性不無常，應是常。」

"Dissimilar things do not arise without a cause. If they did arise, all natures would entirely be impermanent. These are dissimilar things: maker and what is made have no distinction, yet all are seen to have distinctions. If nature were impermanent, it would fall into the nature and characteristic of an active cause. If it fell [into that], all natures would not be ultimate. If all natures fell into the characteristic of an active cause, impermanence itself ought to be impermanent; and because impermanence would be impermanent, all natures would not be impermanent, but ought to be permanent."