楞伽阿跋多羅寶經註解 2.59

2.59

"All natures are without inherent nature" means transcending the marks of mental conditioning. "And are also devoid of speech" means transcending the marks of speech. Since it cuts off speech and thought, it is the ultimate emptiness; fools are blind to this and fall into various existences. "All natures and svabhāva" and so on means that if all dharmas have inherent nature, then there is speech, yet all are unreal like shadows; only the limit of reality (bhūtakoṭi) realised by noble wisdom is what I preach.