入楞伽心玄義 1.20

1.20

五、通攝所詮者。《瑜伽論》云「依契經體略有二種：一文、二義。文是所依，義是能依。此二俱是所知性。」解云：以義因文顯，故說能依性空如幻，準前應知。

Fifth, regarding completely subsuming what is expressed: the *Yogācārabhūmi-śāstra* states: "The essence of the sūtras is briefly of two kinds: first, the text; second, the meaning. The text is that upon which [the meaning] relies, and the meaning is that which relies. Both of these are the nature of the knowable." The explanation says: Because the meaning is revealed through the text, it is said that what relies is empty of nature like an illusion, which should be understood according to the preceding.