入楞伽心玄義 1.48

1.48

九、合辨者，謂難往之入故，即依處難顯佛力也。且依義顯教、依理顯德、依境顯行，皆依主釋也。難即入故境智不殊，持業釋也。入之難及入即難二，翻前可知。二、合教義者，謂詮入楞伽之經，則教依義立。或依入楞伽城方宣此教，則經名依處而立。皆依主釋也。若文字性離，是則解脫，教即義故，持業釋也。或處能表義，經即處故，亦持業釋。

Ninth, concerning combined analysis: Because it is the entry to what is difficult to reach, relying on the difficulty of the place reveals the Buddha's power. Furthermore, relying on meaning to reveal teaching, relying on principle to reveal virtue, and relying on the object to reveal practice are all tatpuruṣa compounds. Because the difficult is precisely the entry, so that object and wisdom are not distinct, it is a karmadhāraya compound. The entry of the difficult and entry which is itself difficult—these two can be known by reversing the former. Second, combining teaching and meaning: The sūtra that expresses entering Laṅkā means the teaching is established relying on the meaning. Or, relying on entering the city of Laṅkā, this teaching was proclaimed; thus the title of the sūtra is established relying on the place. Both are tatpuruṣa compounds. If the nature of words is separated [from attachment], that is liberation; because teaching is precisely meaning, it is a karmadhāraya compound. Or, because the place is capable of expressing meaning and the sūtra is identical with the place, it is also a karmadhāraya compound.