入楞伽心玄義 1.51

1.51

第八、部類傳譯者，先明部類，依所見聞有其三部：一、大本，有十萬頌，如《開皇三寶錄》說。在于闐南遮俱槃國山中，具有《楞伽》等十本大經，各十萬頌。二、次本，有三萬六千頌，如此所翻諸梵本中皆云三萬六千偈，經中某品即備答一百八問。如吐火羅三藏彌陀山，親於天竺受持此本，復云西國現有龍樹菩薩所造釋論解此一部。三、小本，千頌有餘，名楞伽紇伐耶，此云楞伽心，即此本是。舊云乾栗太心者，訛也。其四卷本，就中人更重略之耳。

Eighth, concerning the textual lineages and transmissions: First, to explain the textual lineages: according to what has been seen and heard, there are three versions. First, the large version, consisting of one hundred thousand verses, as stated in the Record of the Three Jewels under the Kaihuang Era. In the mountains of the kingdom of Cakoka south of Khotan, there are ten large sūtras, including the Laṅkāvatāra, each having one hundred thousand verses. Second, the intermediate version, consisting of thirty-six thousand verses. As stated in the various Sanskrit manuscripts translated here, all say thirty-six thousand verses, in which a certain chapter completely answers the hundred and eight questions. For instance, the Tripiṭaka Master Mitraśānta from Tokhara personally received and held this version in India, and further said that in the western countries there is currently a commentary composed by Bodhisattva Nāgārjuna explaining this entire work. Third, the short version, consisting of slightly over one thousand verses, named Laṅkāhṛdaya, which means the Heart of the Laṅkāvatāra, which is this very version. The ancient rendering as dry-chestnut (ganlita) heart is erroneous. As for the four-fascicle version, people therein further abridged it.