入楞伽心玄義 1.8

1.8

Second, clarifying the subsumption under the two piṭakas: this means that the preceding three piṭakas apply generally to both the Mahāyāna and the Hīnayāna. The Mahāyānasaṃgraha says: "Due to the distinction between the higher and lower vehicles, the two piṭakas of Bodhisattva and Śrāvaka are established." Because those pratyekabuddhas who rely on teaching also awaken to the path supported by voice, they are both included under the Śrāvakapiṭaka; as for those who do not rely on teaching, they attain the fruit solely through reflection and cultivation, and thus no separate piṭaka is established [for them], which is why in that treatise a Pratyekabuddhapiṭaka is not established. Furthermore, in terms of the principle and fruition realized and attained, they do not differ from the śrāvakas, and therefore only two piṭakas are established. Furthermore, based on their teachings and practices differing slightly from the Śrāvakapiṭaka, a separate piṭaka is also established, as in the Puchaosanmei jing and the Ru dacheng lun, where the three vehicles are called three piṭakas. Now this sūtra is gathered solely under the Bodhisattva[piṭaka]. Below it also expounds the various Hīnayāna meanings, which should be known as concurrent inclusion.