入楞伽心玄義 1.8

1.8

二、明二藏攝者，謂前三藏通大小乘故。《攝論》云「由上下乘差別故，立菩薩聲聞二藏。」以諸緣覺有藉教者，亦是資聲悟道，俱入聲聞藏攝；有不藉教者，但由思修得果，亦不立藏，故彼論中不立緣覺藏。又就所證所得理果，不異諸聲聞故，唯立二藏。又據教行少異聲聞藏，亦別立藏，如《普超三昧經》及入大乘論。三乘名為三藏，今此經者唯是菩薩收。下文亦說諸小乘義，兼攝應知。

Second, clarifying the subsumption under the two piṭakas: this means that the preceding three piṭakas apply generally to both the Mahāyāna and the Hīnayāna. The Mahāyānasaṃgraha says: "Due to the distinction between the higher and lower vehicles, the two piṭakas of Bodhisattva and Śrāvaka are established." Because those pratyekabuddhas who rely on teaching also awaken to the path supported by voice, they are both included under the Śrāvakapiṭaka; as for those who do not rely on teaching, they attain the fruit solely through reflection and cultivation, and thus no separate piṭaka is established [for them], which is why in that treatise a Pratyekabuddhapiṭaka is not established. Furthermore, in terms of the principle and fruition realized and attained, they do not differ from the śrāvakas, and therefore only two piṭakas are established. Furthermore, based on their teachings and practices differing slightly from the Śrāvakapiṭaka, a separate piṭaka is also established, as in the Puchaosanmei jing and the Ru dacheng lun, where the three vehicles are called three piṭakas. Now this sūtra is gathered solely under the Bodhisattva[piṭaka]. Below it also expounds the various Hīnayāna meanings, which should be known as concurrent inclusion.