注大乘入楞伽經 1.92

1.92

此總言情器世間也。妄計有色，色壞名斷。又計有識，識更受生名常。佛知世間如夢所見，即無色、識可計斷常。是嘆如來了二見如夢，以成大悲也。

This speaks generally of the sentient and insentient worlds. Falsely assuming there is form, the destruction of form is called annihilation. Also assuming there is consciousness, consciousness taking on further rebirth is called permanence. The Buddha knows the world is like that which is seen in a dream; thus there is neither form nor consciousness to be assumed as annihilated or permanent. This praises the Tathāgata's realization of the two views as like a dream, thereby bringing about great compassion.