注大乘入楞伽經 10.22

10.22

問：法性尚非一法，云何以一二三四推之？答：法性是所迷，苦、集是能迷；能迷有輕重，所迷有即離。約界內外分別，即有四種苦集；約根性證理，即有一二三四不同。若界內鈍人迷真重，苦集亦重；利人迷真輕，苦集亦輕。界外利鈍輕重亦爾。法性是所解，滅道是能解；所解有即離，能解有巧拙。界內鈍人所解離，能解則拙；利人所解即，能解亦巧。界外利鈍即離，巧拙亦如是。

Question: The Dharma-nature is not even a single phenomenon; how can it be inferred by one, two, three, or four? Answer: The Dharma-nature is that which is deluded about; suffering and origination are that which deludes. That which deludes has gross and subtle degrees; that which is deluded about has identity and separation. In terms of distinguishing between within and beyond the realms, there are four kinds of suffering and origination; in terms of faculties and dispositions realizing the principle, there are differences of one, two, three, and four. If dull people within the realm are heavily deluded about truth, suffering and origination are also heavy; if sharp people are lightly deluded about truth, suffering and origination are also light. Sharp and dull, light and heavy beyond the realms are also like this. The Dharma-nature is that which is understood; cessation and path are that which understands. That which is understood has identity and separation; that which understands has skill and clumsiness. For dull people within the realm, that which is understood is separated, and that which understands is clumsy; for sharp people, that which is understood is identical, and that which understands is skillful. The identity and separation, skill and clumsiness of sharp and dull beyond the realms are also like this.