注大乘入楞伽經 10.24

10.24

問：苦、集可是因緣所生法，滅、道何故爾？答：苦、集是所破，滅、道是能破；能破從所破得名，俱是因緣生法。故《大涅槃》云「因滅無明即得熾然三菩提燈。」亦是因緣也。

Question: Suffering and origination may indeed be dependently arisen phenomena; why is this also the case for cessation and path? Answer: Suffering and origination are that which is destroyed; cessation and path are that which destroys. That which destroys derives its name from that which is destroyed, so both are dependently arisen phenomena. Thus the Mahāparinirvāṇa [Sūtra] says: 'Because of extinguishing ignorance, one then obtains the blazing lamp of sambodhi.' This is also dependent origination.