注大乘入楞伽經 10.27

10.27

「見修諸煩惱」者，即見道所斷分別煩惱，及修道所斷俱生煩惱也。通三乘說者，略有十種：一貪、二瞋、三癡（亦云無明）、四慢、五疑、六身見、七邊見、八邪見、九見取、十戒禁取。如是總別十使煩惱中，疑及邪見二取四種，唯分別起，即見所斷煩惱；餘貪等六，通分別、俱生；兼二所斷，謂見所斷及修所斷也。

'All afflictions of seeing and cultivation' refers to the afflictions of discrimination severed in the path of seeing, and the innate afflictions severed in the path of cultivation. Explaining them commonly across the three vehicles, there are briefly ten kinds: first, greed; second, anger; third, delusion (also called ignorance); fourth, pride; fifth, doubt; sixth, view of self; seventh, extreme view; eighth, evil view; ninth, attachment to views; tenth, attachment to precepts and observances. Among these ten primary afflictions, general and specific, the four kinds of doubt, evil view, and the two attachments arise solely from discrimination, which are the afflictions severed by seeing; the remaining six, greed and the rest, are common to both discrimination and innateness, and are severed by both, namely severed by seeing and severed by cultivation.