注大乘入楞伽經 10.28

10.28

八識之中，前五識得起初三，亦通分別及俱生。由用意識中，邪師、邪教及邪思惟三因引故，得有分別起也。第六意識總具十種，四唯分別，六通分別、俱生。第七末那唯四俱生，謂我癡、我見、我慢、我愛，此識有覆無記性故。其第八識十總不起（唯含彼種），唯此無覆、無記性故。

Among the eight consciousnesses, the first five consciousnesses can give rise to the first three, which are also common to discrimination and innateness. Because they are guided by the three causes in the mental consciousness—false teachers, false teachings, and improper attention—they can have arising through discrimination. The sixth mental consciousness fully possesses all ten kinds: four are solely of discrimination, and six are common to discrimination and innateness. The seventh, manas, has only four innate ones: namely, self-delusion, self-view, self-pride, and self-love, because this consciousness is of the nature of defiled indeterminate. The eighth consciousness does not give rise to any of the ten at all (it merely contains their seeds), because only this [eighth consciousness] is of the nature of undefiled indeterminate.