注大乘入楞伽經 3.135

3.135

圓成自性者，謂妄想體空，緣起無性，即是圓成，究竟唯一真心，更無所有。故《楞嚴》云「無漏真淨。云何是中，更容他物？」上總釋竟，下文即別釋。

As for pariniṣpannasvabhāva, it refers to the fact that the substance of parikalpa is empty, and paratantra is devoid of intrinsic nature, which is precisely pariniṣpanna; ultimately it is only the one true mind and there is nothing else besides. Therefore the Śūraṅgama says: "It is pure and undefiled truth. How could anything else be accommodated within it?" Above, the general explanation is concluded; below, the text will explain them distinctly.