注大乘入楞伽經 3.152

3.152

此二種執我，或有有情總執補特伽羅為我，或有有情別執色受想行識等為我。故《瑜伽》云「補特伽羅無我者，謂離一切緣生行外，別有實我，不可得故。法無我者，謂即一切緣生諸行，性非實我，是無常故。」是故經云「當善觀察。」上略通釋竟。下文即別廣釋。

Regarding these two kinds of grasping at a self: some sentient beings universally grasp the pudgala as a self, while other sentient beings distinctly grasp form, sensation, conception, volitional formations, and consciousness as a self. Therefore the Yogācāra[-bhūmi] states: 'Pudgala-nairātmya means that apart from all conditioned formations arising from conditions, no separate real self can be apprehended. Dharma-nairātmya means that the very formations arising from conditions are not in their nature a real self, because they are impermanent.' For this reason the sūtra says: 'You should observe well.' Above, the general explanation is briefly concluded; below, the text will explain them extensively and distinctly.