注大乘入楞伽經 3.169

3.169

《寶積》又云「內外十二處，我說心為主，彼復因業生，業由思久住。眼色俱為緣，而生起於識，緣闕則不生，譬無薪之火。如是生諸法，和合互相生，無作無受者，現作用如幻。一切內外法，我已知空幻，愚夫顛倒執，分別我我所。」此破凡夫執有十二處、十八界也。《大般若》云「生長門是處相，如來覺為無相；多毒害是界相，如來覺為無相。」

The Ratnakūṭa also says: 'Regarding the internal and external twelve āyatanas, I say that mind is chief. They again arise due to karma, and karma endures long because of intention. Eye and form together serve as conditions, and thereby give rise to consciousness; if conditions are deficient, it is not produced, like fire without firewood. Phenomena are produced in this way: assembled together, they mutually give rise to one another; there is no agent and no experiencer; they display operations like an illusion. All internal and external phenomena I have already known to be empty and illusory; fools erroneously grasp them, conceptualizing self and what belongs to self.' This refutes ordinary people's grasping of the twelve āyatanas and eighteen dhātus as existent. The Mahāprajñāpāramitā says: 'A gateway of growth is the mark of an āyatana; the Tathāgata awakens to it as signless. Many toxic harms are the mark of a dhātu; the Tathāgata awakens to it as signless.'