注大乘入楞伽經 3.26

3.26

如來答言：離妄見者，不以分別起相觀待以言無也。何以故？彼妄見者，以妄分別為生因故，以角有無而起分別為其所依。既所依為因，即妄計有無。然分別與角，俱無定性，離異不異。離分別者，非由相待牛角無性顯兔角無。

The Tathāgata answered: Those who are free from erroneous views do not, by producing marks of discrimination in mutual dependence, speak of non-existence. Why is this? Because those erroneous viewers have false discrimination as their generative cause, and take discrimination arising from the existence or non-existence of horns as that on which they rely. Since that on which they rely is the cause, they falsely imagine existence and non-existence. Yet discrimination and the horn both lack fixed nature, and are free from being different or not different. Those who are free from discrimination do not reveal the non-existence of a hare's horn by virtue of depending upon the lack of nature in an ox's horn.