注大乘入楞伽經 3.271

3.271

此三義者，初約迷時，後約悟時，中間剋體。故《勝鬘經》云「若於無量煩惱所纏如來藏不疑惑者，於出纏無量煩惱藏法身亦無疑惑。」但果顯易信，因隱難明，故淺識之流輕因重果。願諸學者深信自心。

These three meanings: the first refers to the time of delusion, the last to the time of awakening, and the middle directly designates the essence itself. Therefore the Śrīmālādevī Sūtra says: 'If one has no doubt concerning the tathāgatagarbha wrapped in immeasurable afflictions, one will also have no doubt concerning the Dharmakāya emerged from the store of immeasurable afflictions.' However, the fruit is manifest and easy to believe, whereas the cause is hidden and difficult to understand; hence those of shallow intellect belittle the cause and esteem the fruit. I hope practitioners will deeply believe in their own minds.