注大乘入楞伽經 3.48

3.48

此明三佛建立說法，釋成頓漸所顯義也。法性所流佛者，報身佛也。說一切自共相法，是自心本識現習氣因相，及前轉識妄計所執因相，更相繫屬。種種幻事，皆無自性，故《起信》云「一切諸法，皆是眾生無明妄心而得住持，如鏡中像無體可得。」而眾生不了，種種執著取以為實，豈不誤哉！

This clarifies the establishment of preaching the Dharma by the three Buddhas, explaining the meaning revealed by sudden and gradual. The Buddha that streams forth from the Dharmatā is the saṃbhogakāya Buddha. He explains that all dharmas of individual and common characteristics are the causal marks of the present habit-energies of one's own mind's fundamental consciousness, and the causal marks of the parikalpita grasping of the preceding evolving consciousnesses, mutually connected to one another. The diverse illusory things all lack intrinsic nature; hence the Awakening of Faith says: 'All dharmas are maintained only through the ignorant, false mind of sentient beings, like images in a mirror having no substance that can be grasped.' Yet sentient beings do not understand, and engage in diverse clinging, grasping them as real—how could they not be mistaken!