注大乘入楞伽經 3.90

3.90

愚夫以生死異涅槃，為此愚夫說斷生死趣涅槃，故說三乘種性。智者說此六趣生死是妄想心量，無有境界。而彼愚夫，不知三世如來所說生死妄想是自心現境界，取心外境計生死相與涅槃差別，故生死流轉。

Foolish persons take birth-and-death as distinct from nirvāṇa. For these foolish persons, severing birth-and-death and proceeding toward nirvāṇa is taught; thus the lineages of the three vehicles are taught. The wise say that this birth-and-death of the six destinies is the cittamatra of false discrimination, lacking any external objective realm. Yet those foolish persons do not know that the birth-and-death of false discrimination taught by the Tathāgatas of the three times is the objective realm manifested from their own minds; grasping at objects outside the mind, they impute characteristics of birth-and-death as distinct from nirvāṇa, and therefore transmigrate in birth-and-death.