注大乘入楞伽經 4.41

4.41

此說妄計四緣生者，謂親能辨果名曰因緣；更相依故謂所緣緣；前後開導稱為次第；不礙生義故云增上。諸計度人，以是四緣，能所生法相繫屬次第生者，皆不可得。唯是心量，妄想執著相故。四緣廣義，如《唯識論》所明。

This speaks of falsely calculating arising from the four conditions: that which directly accomplishes the fruit is called the direct cause condition; that which mutually relies [on objects] is called the objective support condition; that which guides before and after in succession is called the immediate condition; and that which does not obstruct arising is called the empowering condition. As for those who conceptualize, their view that through these four conditions the produced and producing dharmas are linked together and arise in succession cannot be sustained. It is merely cittamatra, marks of parikalpa and attachment. The extensive meaning of the four conditions is as explained in the Vijñaptimātratāsiddhi.