注大乘入楞伽經 5.158

5.158

由妄計緣而生三界、生死、有無一切諸法，即是世諦。若了緣無性妄想滅，即是聖人所行境界第一義也。故《唯識論》謂諸法性略有二種：一者虛妄，謂妄計所執；二者真實，謂圓成實。復有二種：一者世俗，謂依他起；二者勝義，謂圓成實。故云「圓成實於彼，常遠離前性。」謂於依他，若離妄計即圓成實，故云斷則聖境界。

Through the conditions of false construction, the three realms, saṃsāra, existence, non-existence, and all dharmas arise—this is saṃvṛti-satya. If one realizes that conditions lack inherent nature and false discrimination ceases, this is the paramārtha, the realm navigated by the noble ones. Therefore the Vijñaptimātratāsiddhi states that the nature of dharmas has briefly two kinds: first, false, meaning parikalpita; second, real, meaning pariniṣpanna. Again there are two kinds: first, saṃvṛti, meaning paratantra; second, paramārtha, meaning pariniṣpanna. Hence it says: 'Pariniṣpanna is eternally far removed from the former nature with respect to that.' This means that in paratantra, if one is free from false construction, it is pariniṣpanna; hence it says: 'When severed, it is the realm of the noble ones.'