注大乘入楞伽經 5.36

5.36

言須陀洹不取未來受生戒，觀有生處即有諸苦，不求受生處樂。夫其取者，謂諸愚夫於三有中，求五欲樂，苦行修習精進持戒，願生彼處。如難陀為求女色持戒，即其類也。須陀洹人，不取未來受生處五欲樂，唯求所證最勝無漏四真諦理無分別法，方便受持修行正戒，是名斷戒禁取相。

This means that the srotaāpanna does not grasp at precepts for taking rebirth in the future; observing that wherever there is rebirth there are sufferings, they do not seek the pleasures of a rebirth destination. As for those who grasp: all foolish ordinary beings seek the pleasures of the five desires within the three realms of existence, practicing asceticism and maintaining precepts with diligence, wishing to be born there. Such was Nanda maintaining precepts for the sake of female form, which is an example of this class. The srotaāpanna does not grasp at the pleasures of the five desires in a future rebirth destination, but only seeks the non-conceptual Dharma of the supreme, undefiled truth of the four noble truths that they have realized, and by skillful means receives and maintains the practice of the correct precepts. This is called the mark of severing the grasping at precepts and vows.